Augustine "wrote nothing to the purpose concerning faith." But then Luther
was no great admirer of the Father. St. Jerome, he says, "writes, alas!
very coldly;" Chrysostom "digresses from the chief points;" St. Jerome is
"very poor;" and in fact, he says, "the more I read the books of the
Fathers the more I find myself offended;" while Renan, in his interesting
autobiography, compared theology to a Gothic Cathedral, "elle a la
grandeur, les vides immenses, et le peu de solidite."
Among other devotional works most frequently recommended are Thomas a
Kempis' _Imitation of Christ_, Pascal's _Pensees_, Spinoza's _Tractatus
Theologico-Politicus_, Butler's _Analogy of Religion_, Jeremy Taylor's
_Holy Living and Dying_, Bunyan's _Pilgrim's Progress_, and last, not
least, Keble's beautiful _Christian Year_.
Aristotle and Plato again stand at the head of another class. The
_Politics_ of Aristotle, and Plato's _Dialogues_, if not the whole, at any
rate the _Phaedo_, the _Apology_, and the _Republic_, will be of course
read by all who wish to know anything of the history of human thought,
though I am heretical enough to doubt whether the latter repays the minute
and laborious study often devoted to it.
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