In various long extracts, transcribed from this work by Cyril and
Jerome, it appears, (Jewish and Heathen Test. vol. iv. p. 77, et seq.)
that Julian noticed by name Matthew and Luke, in the difference between
their genealogies of Christ that he objected to Matthew's application of
the prophecy, "Out of Egypt have I called my son" (ii. 15), and to that
of "A virgin shall conceive" (i. 23); that he recited sayings of Christ,
and various passages of his history, in the very words of the
evangelists; in particular, that Jesus healed lame and blind people, and
exorcised demoniacs in the villages of Bethsaida and Bethany; that he
alleged that none of Christ's disciples ascribed to him the creation of
the world, except John; that neither Paul, nor Matthew, nor Luke, nor
Mark, have dared to call Jesus God; that John wrote later than the other
evangelists, and at a time when a great number of men in the cities of
Greece and Italy were converted; that he alludes to the conversion of
Cornelius and of Sergius Paulus, to Peter's vision, to the circular
letter sent by the apostles and elders at Jerusalem, which are all
recorded in the Acts of the Apostles: by which quoting of the four
Gospels and the Acts of the Apostles, and by quoting no other, Julian
shows that these were the historical books, and the only historical
books, received by Christians as of authority, and as the authentic
memoirs of Jesus Christ, of his apostles, and of the doctrines taught by
them.
Pages:
219
220
221
222
223
224
225
226
227
228
229
230
231
232
233
234
235
236
237
238
239
240
241
242
243