This testimony it is necessary to exhibit somewhat in detail; for when
Christian advocates merely tell us that we have the same reason for
believing the Gospels to be written by the evangelists whose names they
bear as we have for believing the Commentaries to be Caesar's, the
Aeneid Virgil's, or the Orations Cicero's, they content themselves with
an imperfect representation. They state nothing more than what is true,
but they do not state the truth correctly. In the number, variety, and
early date of our testimonies, we far exceed all other ancient books.
For one which the most celebrated work of the most celebrated
Greek or Roman writer can allege, we produce many. But then it is more
requisite in our books than in theirs to separate and distinguish them
from spurious competitors. The result, I am convinced, will be
satisfactory to every fair inquirer: but this circumstance renders an
inquiry necessary.
In a work, however, like the present, there is a difficulty in finding a
place for evidence of this kind. To pursue the details of proof
throughout, would be to transcribe a great part of Dr.
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