Hence when
Tertullian, the oldest Latin Christian writer, endeavoured to dissuade
his wife from ever marrying a pagan, in case of his own death, among
other arguments he used the following; "Who will tranquilly wait for
you, when you are spending the night at the paschal solemnities?"
S. Jerome also (in cap. 25 Matt.) says, that according to apostolic
tradition, the people did not leave the church on Easter-eve before
midnight. This custom continued for many ages; but Hugh of S. Victor
in the twelfth century says, that in his time, in order to avoid
weakness arising from long fasting, the hour anciently observed was
anticipated. The service, which is now performed before noon on holy
Saturday, was formerly assigned to the night of Easter-eve: and this
anticipation accounts for the occasional mention of night, which
it contains, as well as for the early celebration of Christ's
resurrection.
[Sidenote: Ceremonies of holy saturday.]
The ceremonies of holy saturday-morning may be arranged under three
heads: 1st. the blessing of the fire and of the paschal candle: 2nd.
the preparation for, and ceremonies of, baptism: 3rd. the litany
and mass. All three allude, as we shall see, to the resurrection of
Christ, which is the great object of our devotion on this day. In Rome
two sanctuaries are the great centres of attraction in the morning,
viz. S. John Lateran's on account of the baptism of adults, and
the Sixtine chapel, where the service is always beautiful, and
particularly on this day.
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