PARTS:
Part 1
Part 2
Part 3
And you may be very likely right in what you are saying; but I am curious to know whether you imagine that temperate men are ignorant of their own temperance?
I do not think so, he said.
And yet were you not saying, just now, that craftsmen might be temperate in doing another's work, as well as in doing their own?
I was, he replied; but what is your drift?
I have no particular drift, but I wish that you would tell me whether a physician who cures a patient may do good to himself and good to another also?
I think that he may.
And he who does so does his duty?
Yes.
And does not he who does his duty act temperately or wisely?
Yes, he acts wisely.
But must the physician necessarily know when his treatment is likely to prove beneficial, and when not? or must the craftsman necessarily know when he is likely to be benefited, and when not to be benefited, by the work which he is doing?
I suppose not.
Then, I said, he may sometimes do good or harm, and not know what he is himself doing, and yet, in doing good, as you say, he has done temperately or wisely. Was not that your statement?
Yes.
Then, as would seem, in doing good, he may act wisely or temperately, and be wise or temperate, but not know his own wisdom or temperance?
But that, Socrates, he said, is impossible; and therefore if this is, as you imply, the necessary consequence of any of my previous admissions, I will withdraw them, rather than admit that a man can be temperate or wise who does not know himself; and I am not ashamed to confess that I was in error.
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